Beatitudes III

Matthew 5:5

Blessed are the meek, for they shall inherit the earth.

"Blessed..."
We have come to understand that this declaration of blessing from God is a source of great encouragement and hope in this age; the age in which we experience daily the imperfections of our own falleness and the falleness of other people and the whole of creation. There is salvation happening; a reversal of this falleness.

"...are the meek..."
The meek are the humble, the gentle, the considerate, those who do not think too highly of themselves. They are the people who refuse to subsume the humanity of another under the ambitions of the self.
We see it in Jesus as he welcomes children, eats with 'sinners', interracts with women and teaches his disciples.
Meekness is the attitude of Jesus as he suffers the cruelty and violence of his passion and death.
The meek are those who see in the needs of the poor, the homeless, the naked, the weak an opportunity to serve Jesus.
The meek are those who have seen the glory of God in creation and humanity and interract with them filled with appropriate reverence and fear.

"...for they shall inherit the earth."
When one considers human history one cannot help but be convinced that those who have 'received' an inheritance are those who take it for themselves, deceive and coerce, overpower and oppress. Meekness does not to meet the criterion for this type of heir.
Psalm 37 provides us with the great contrast of those who seem to inherit ('the wicked man') and those who God declares will inherit.
But in contrast to the way things seem the inheiritance of the meek will be total. The earth, the dwelling place of all humanity will be rendered to them. This is the blessedness of Jesus Kingdom.

Blessed are the meek, for they shall inherit the earth.

Top five - aussie beers

Beer is one of the great joys in life. The variety produced by Australian brewers has never been better. Unfortunately australians and their beer have historically been famous only in terms of quantity consumed, but I'm happy to say that for me and these brewers quality is the main focus. Here is my top five.

1. Barons - Wattle seed ale.
The 'brave boys at barons' produce this outstanding dark ale as part of their native range. Caramel, coffee, wholesome.

2. Moo Brew - Wheat beer.
This boutique Tasmanian brewery produces this fantastic cloudy wheat beer. Smooth, creamy with a hint of citrus.

3. Outback Brewery - Pale Ale.
There are plenty of great aussie pale ales. I'm not suggesting that this is the best, but it is a little known Gem. Fruity, fragrant, sharp.

4. Coopers - Sparkling Ale.
The first aussie beer that really made me lick my lips. It sparkles in flavour, but the beer itself is cloudy. Hoppy, bitey, refreshing.

5. Gage Roads - Premium Lager.
Again, how to choose 1 Premium Lager from all those on offer (and some would call me un-Australian for not choosing Crown), but this is something special. Tight, a hint of sweetness, cool and clean.


Others that could easily have made it:
James Squires - Amber Ale.
Little Creatures - Pale Ale.
McClaren Vale brewing Co - Vale Ale.
Barons - Lager.

Beatitudes II

Matthew 5:4

Blessed are those who mourn, for they shall be comforted.

"Blessed..."
Already, as a result of the previous beatitude, we have come to expect that this 'blessedness' is peculiar. It is the ironic declaration of God; an insight into the reality of things not seen; the great reversal of fortune that inclusion in the Kingdom entails. It is not necessarily an experience of blessedness now.

"...are those who mourn,..."
Mourning is what a person does in the face of great loss, usually the loss of a loved one to death. I think the mourning described here speaks directly into that sort of situation, but also contains hints of a broader, more cosmic, existential mourning. It is sorrow, deep sorrow, over my responsibility as a sinner for sin and death and suffering. It is seeing the organic connection between my falleness as an individual and the falleness of all of creation. It is seeing in death - of a loved one, or of anyone - a great judgement falling on us all.

"...for they shall be comforted."
This is the blessedness. A great declaration that comfort (of God himself, of the kingdom) will be extended to those beaten and bruised by the fall. The future can be bright for those who see only through tears. It is God himself who will wipe their tears away.

Blessed are those who mourn, for they shall be comforted.

Beatitudes I

Our home group/biblestudy group/growth group/cell group... is studying the Beatitudes. We started last night. I thought I'd give some reflections each week. I am of course indebted to the group for the content of these posts.

Matthew 5:3

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

"Blessed..."
I think it is clear that though some translations render this word as 'Happy', this is not what is meant. 'Happy' implies a subjective state, but blessed implies an objective state; a gift bestowed from outside. It may or may not be associated with 'Happiness'.

"...poor in spirit..."
I think what is described here is the knowledge of the poverty of being a fallen human; the limitations; the faultiness; the powerlessness; the sinfulness... It is the experience of lack and dependency an all things that arises from the clear view (afforded by the illumination of the Spirit) that;
"There is no-one righteous, no-one who seeks God, all have turned away";
"O wretched man that I am! who shall deliver me from the body of this death?".
It is the picture of the pleading sinner before God as opposed to the proud Pharisee in Jesus parable.
It is the contrast between the 2 criminals crucified on either side of Jesus.
It is the place to which Jesus leads the Samaritan women at the well.
It is the experience of Peter who denied Jesus 3 times.

"...for theirs is the Kingdom of Heaven."
This is the blessedness bestowed upon those who are poor in Spirit. It is a life furnished with the capacity to live within the Kingdom.
Now is a good time to clarify - I don't think poverty of spirit is an end in itself. No, it is simply to place to which fallen human beings must go in order to be rightly oriented towards God. It is a clearing away of the old, worn furniture of pride and self-righteousness, and independance which we have become accustomed to. It is the spring clean needed in order that a new creation makeover can be worked in our lives, and so the Kingdom be manifest in us. Like any cleaning process it will be at times uncomfortable even painful.

When we (in Adam and Eve and in ourselves) have pursued/pursue our own way of living it has been/is an act of defiance against the God who is there and has spoken. The reversal of this (Kingdom of heaven) begins and continues in the Christian life and it requires a humbling, a turning, an acknowledgement of fault and weakness, a certain sorrow... a poverty of Spirit. It will be the ongoing experience of the Christian in these 'in between' times.

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Top Five - Reasons to be a Christian

The top 5 reasons to be a Christian.

1. Jesus.
In the words of Philip Yancey,

"God is, in a word, Christlike. Jesus presents a God with skin on whom we can take or leave, love or ignore. In this visible, scaled-down model we can discern God's features more clearly.
I must admit that Jesus has revised in flesh many of my harsh and unpalable notions about God. Why am i a christian? I sometimes ask myself, and to be pefectly honest the reasons reduce to two: (1) the lack of good alternatives, and (2) Jesus. Brilliant, untamed, tender, creative, slippery, irreducible, paradoxically humble - Jesus stands up to scrutiny. He is who I want my God to be."*

2. Adoption.
In the words of J.I.Packer,

"In adoption, God takes us into his family and fellowship, and establishes us as his children and heirs. Closeness, affection and generosity are at the heart of the relationship. To be right with God the Judge is a great thing, but to be loved and cared for by God the Father is a greater."**

3. Meaning and purpose that death does not destroy.
In the words of N.T.Wright,

"...when Jesus rose again God's whole new creation emerged from the tomb, introducing a world full of new potential and possibility. Indeed, precisely because part of that new possibility is for human beings themselves to be revived and renewed, the ressurrection of Jesus does not leave us passive, helpless spectators. We find ourselves lifted up, set on our feet, given new breath in our lungs, and commissioned to go and make new creation happen in the world."***

4. A multicultural, multiethnic, multilingual joining of people.
In the words of John Piper,

"I infer from this that the beauty and power of praise that will come to the Lord from the diversity of the nations are greater than the beauty and power that would come to him if the chorus of the redeemed were culturally uniform. The reason for this can be seen in the analogy of a choir. More depth of beauty is felt from a choir that sings in parts than from a choir that sings only in unison. Unity in diveristy is more beautiful and more powerful than unity of uniformity. This carries over to the untold differences that exist between the peoples of the world. When their diversity unites in worship to God, the beauty of their praise will echo the depth and greatness of God's beauty far more than if the redeemed were from only a few different people groups."****

5. The local church.
In the words of Eugene Peterson,

"Men and women are not admitted to the community by presenting credentials of love skills, nor do we maintain our place in the community by passing periodic peer reviews on love. We are here to be formed over our lifetimes into a community of the beloved, God's beloved who are being formed into a people who love God and one another in the way and on the terms in which God loves us. It's slow work. We are slow learners. And though God is unendingly patient with us, we are not very patient with one another. Outsiders, observing our embarrissingly slow and erratic progress in love, wonder why we bother. Well, we bother because God is love: he created us in love; he saved us in an act of love; he commanded us to love one another. Love is the ocean in which we swim. So what if many of us can only wade in the shallows, and others of us can barely dog paddle for short distances? We are learning and we see the possibility of one day taking long, relaxed, easy strokes into the deep."*****

*The Jesus I never knew. p265. Zondervan, Michegan (1995).
**Knowing God. p233. Hodder and Stoughton, London (1993).
***Simply Christian. p99. SPCK, London (2006).
****Let the Nations be glad; the supremacy of God in missions. p.199. Baker Academic, Michegan (2004).
*****Christ plays in ten thousand places. p.312. Hodder and Stoughton, London (2005).